memory of the community of faith by retelling the story of the ancient people of faith. But does not this story reveal to us something about the cosmos and about the divine creator of the cosmos that has bearing on the way we confess the faith in the face of its intellectual adversaries? Should not theology seek to interpret not only the story of faith but also the whole of reality in the light of this story? Theology will necessarily use philosophical concepts as well as biblical imagery in fulfilling
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